aseem82 wrote:
Well Karma Yogi is discharging all duties without having any attachment to the fruits thereof. If I am working as a servant to a CEO, then my duty becomes to ensure that my works keep him happy.
So far so good!
aseem82 wrote:If I am married, then my duty is to ensure that my spouse is happy and If I have a daughter or a son, then my duty is to ensure that he grows to be a responsible citizen. If I am earning money due to business doing good, then it is my duty to give back as much as I can to remove hunger, provide money for education or others without expecting anything in return. If I setup an organization, then it is my duty to ensure that the setup really furthers the cause of the development of the society and so on. This is Karma to me i.e. living for others, without expecting anything in return and leaving the fruits to Almighty!!!

How do you know this is the Karma that keeps Him happy? Some do not even marry! Can't they be Karma Yogis? As far as I know, you have stated actions that will result in "punya" (positive karmic points) but that alone will not lead to Moksha - in fact having substantial positve karma could result in taking birth again as a "fortunate" person.
Now, as far as I know, Karma is following one's Varna-Ashrama Dharma. That means, if you are born in one of the three top varnas - Kshatriya, Brahman, or Vaishya, performing Nityakarma (Sandhyavandan) and Naimittika Karma (Pitru Karma on Amavasya, and other "occassional" karmas) etc. is the true meaning of a Karma Yogi. Now remember one thing, you dont get rewarded for doing your duty - therefore performance of these karmas does not accrue in positive or negative karmic points - therefore they are actions that can be performed without accruing Karma - therefore the Karma Yogi does not increase his existing Karmic Points, and when he is happy/unhappy he spends the balance of his prarabdha karma, paving the way for his Moksha. (i.e Zero Karmic Balance). In addition, this is the Karma that makes him happy - because he is the author of the Shastras which state that we must perform our Nitya and Naimittika Karma.
Therefore, in my opinion, Karma that you have stated would lead to gain of Punya resulting in rebirth and not in Moksha.