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shaktichalini
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- Joined: 21 Jul 2018
Hi Members
Wish to throw some light not on Guru tattva but types of Sadguru in shaiva shashtra:
First koti of sadguru is of sansiddhik guru, second akalpit kalpak, third kalpit, fourth kalpitakalpit. All of them are on the same page to provide gyan to their disciple and hence all are shivaroopa.
Saansiddhik Guru:
That blessed person who gets svatmaparamarsh via the gracious shaktipat of parmeshwar himself without the need of Guru and Shashtra are termed saansiddhik guru. But its been said that without the gyan of holy shashtra a guru is unable to provide diksha krama. But here for this guru he gets the knowledge via sattark prakriya and this shuddhavidya of the form of sattark blesses the native with all sorts of knowledge before him. So without the need of guru and shashtra, due to this sattartmak shuddhavidya, this guru is blessed with the bodha of all shashtra. This guru is also called akalpit guru and also pratibha guru, because due to his nirmal pratibha he gets all knowledge.
Also no other guru has the adhikaar to provide diksha and upadesh to disciples in front of him.
Akalpit Kalpak Guru:
These are saansiddhik guru who are blessed with knowledge but is unable to remain in that state. For them to remain in that state he uses his chidbala for the analysis and paramarsh of the receieved shashtra gyan to make it permanent . He uses the power of his pratibha to forever remain shining in his swaroop satta. For him also without the need of guru-shashtra via his japa,dhyan,in swapnavastha and in yoga sadhana by the process of siddha yogini melaap, which happens on his own, he gets the poornata of knowledge. The only difference between the two guru is only this that for S.G. he doesn’t have to use the power of swatmaparamarsh to remain in that state, he remain in that state due to his swabhaav only. But for the AKG there is a slight chance of insufficiency in swaroopnishtha so he has to do a slight work to remain in his swabhaav and in the end this swabhav becomes permamnent.
Kalpit Guru:
For the sadhak in whom the emergence of shuddhavidya is developed only after understanding the shashtra prakriya he has to go to the sadguru for upadesh. For them they have to worship the guru and do seva with shraddha and receive diksha fom guru to understand the divine knowledge laid in shashtra. Due to the blessing of guru there is rise of shuddhavidya in them and he is established in his swaroop. These sadhak becomes kalpit guru and just like SG now have the ability to shun the darkness of avidya from his disciple. That is to say that the sadhak should go to the aashray of a guru and do everything to make the guru happy in every way possible seems fit wrt to the particular guru and receive diksha from him. Due to this he regain the same position as his guru and gets established in Shiva bhava. These natives are called kalpit guru.
Kalpitakalpit Guru:
For the kalpit guru who by shaktipat of ishwar unexpectedly gets the glimpse and knowledge of some rare and hidden parmarthik gyan due to his own pratibha then that Kalpit guru is known as kalpitakalpit guru. The part or ansh in which he received this dawn of knowledge unexceptedly, in that part he is known as kalpit guru. And that part of akalpit gyan is considered much high wrt to gyan received in the state of kalpit guru.
All these classification of guru is shiva himself. Shiva himself take avatar in form of guru for the uddhar of people, as guru tattva is non different from shiva or shakti. Lastly in case of saansiddhik guru who is the total form of akalpit guru, though he is total in himself but if he decide to take diksha from a guru who is in the same platform as him then that SG becomes bhairav himself because all the condition like guru,shashtra and teevra anubhav dawns on him at the same time.
Wish to throw some light not on Guru tattva but types of Sadguru in shaiva shashtra:
First koti of sadguru is of sansiddhik guru, second akalpit kalpak, third kalpit, fourth kalpitakalpit. All of them are on the same page to provide gyan to their disciple and hence all are shivaroopa.
Saansiddhik Guru:
That blessed person who gets svatmaparamarsh via the gracious shaktipat of parmeshwar himself without the need of Guru and Shashtra are termed saansiddhik guru. But its been said that without the gyan of holy shashtra a guru is unable to provide diksha krama. But here for this guru he gets the knowledge via sattark prakriya and this shuddhavidya of the form of sattark blesses the native with all sorts of knowledge before him. So without the need of guru and shashtra, due to this sattartmak shuddhavidya, this guru is blessed with the bodha of all shashtra. This guru is also called akalpit guru and also pratibha guru, because due to his nirmal pratibha he gets all knowledge.
Also no other guru has the adhikaar to provide diksha and upadesh to disciples in front of him.
Akalpit Kalpak Guru:
These are saansiddhik guru who are blessed with knowledge but is unable to remain in that state. For them to remain in that state he uses his chidbala for the analysis and paramarsh of the receieved shashtra gyan to make it permanent . He uses the power of his pratibha to forever remain shining in his swaroop satta. For him also without the need of guru-shashtra via his japa,dhyan,in swapnavastha and in yoga sadhana by the process of siddha yogini melaap, which happens on his own, he gets the poornata of knowledge. The only difference between the two guru is only this that for S.G. he doesn’t have to use the power of swatmaparamarsh to remain in that state, he remain in that state due to his swabhaav only. But for the AKG there is a slight chance of insufficiency in swaroopnishtha so he has to do a slight work to remain in his swabhaav and in the end this swabhav becomes permamnent.
Kalpit Guru:
For the sadhak in whom the emergence of shuddhavidya is developed only after understanding the shashtra prakriya he has to go to the sadguru for upadesh. For them they have to worship the guru and do seva with shraddha and receive diksha fom guru to understand the divine knowledge laid in shashtra. Due to the blessing of guru there is rise of shuddhavidya in them and he is established in his swaroop. These sadhak becomes kalpit guru and just like SG now have the ability to shun the darkness of avidya from his disciple. That is to say that the sadhak should go to the aashray of a guru and do everything to make the guru happy in every way possible seems fit wrt to the particular guru and receive diksha from him. Due to this he regain the same position as his guru and gets established in Shiva bhava. These natives are called kalpit guru.
Kalpitakalpit Guru:
For the kalpit guru who by shaktipat of ishwar unexpectedly gets the glimpse and knowledge of some rare and hidden parmarthik gyan due to his own pratibha then that Kalpit guru is known as kalpitakalpit guru. The part or ansh in which he received this dawn of knowledge unexceptedly, in that part he is known as kalpit guru. And that part of akalpit gyan is considered much high wrt to gyan received in the state of kalpit guru.
All these classification of guru is shiva himself. Shiva himself take avatar in form of guru for the uddhar of people, as guru tattva is non different from shiva or shakti. Lastly in case of saansiddhik guru who is the total form of akalpit guru, though he is total in himself but if he decide to take diksha from a guru who is in the same platform as him then that SG becomes bhairav himself because all the condition like guru,shashtra and teevra anubhav dawns on him at the same time.
