One day Sri Chakra Devatha decided to reveal some of jyothish vidyas through Parvathi Devi for loka kalyan. Accordingly , after performing nithya karmanushtan and avabratha snaan,Saptha rishis namely—Athri, Kashyap, Vasisht, Vishwamitr, Jamadagni, Gowtham, Bharadwaj came to Jaganmatha , learnt Jyothish vidya and gave the same to manu kula.
In this vidya, there are many sookshma vichaars and is possible to know the inner meaning only when we have the guidance from uttam Guru.
Everyone is adheena to Karma ,Karma is adheena to Daiva, Daiva is adheena to Bhakthi. Thus in one way or the other ,we all are stinging to karma.
Karma Vipaaka is sreshta and none is bigger than karma. Lord MahaVishnu who raised Dashawathar could not escape from this karma. So imagine, what is the fate of human beings.
Ours is Karma bhoomi. “ karmadhaaraya Samaas: Karmakaanda “ said by Shankara Bhagawathpaada.
“ Karmathi Hasthayo “----- said in Upanishad.
“ Buddhi Karmaanusaarini “--- said in Shruthi Purana.
Few Maharshis revealed the sookshmaath sookshma jyothish vichaars in their Naadi granthas.
In Saptharishi Naadi we can see the jataka of Lord Hanuman and is like this.
Mesha lagna,
Kuja in Lagna,
Guru in panchma,
Rahu, Budha and Shukra in sashta sthana,
Ravi in sapthama,
Chandra in navama—poorvashada nak,
Shani in dashama,
Ketu in vyaya sthana.
Now let us gothrough Bagwan Anjeneyas janana vichaar.
Bagwan Anjaneyas Janma Vichaars
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Astrology is not a Science of light, but it is the Science of life
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KET
Very True sir.P.Srinivas. Rao wrote:
One day Sri Chakra Devatha decided to reveal some of jyothish vidyas through Parvathi Devi for loka kalyan. Accordingly , after performing nithya karmanushtan and avabratha snaan,Saptha rishis namely—Athri, Kashyap, Vasisht, Vishwamitr, Jamadagni, Gowtham, Bharadwaj came to Jaganmatha , learnt Jyothish vidya and gave the same to manu kula.
In this vidya, there are many sookshma vichaars and is possible to know the inner meaning only when we have the guidance from uttam Guru.
.
Without Guidance/wisdom of Guru, it is impractical to learn the inner meaning and knowledge.
Excellent wordings and meanings.P.Srinivas. Rao wrote:[
Everyone is adheena to Karma ,Karma is adheena to Daiva, Daiva is adheena to Bhakthi. Thus in one way or the other ,we all are stinging to karma.
Karma Vipaaka is sreshta and none is bigger than karma. Lord MahaVishnu who raised Dashawathar could not escape from this karma. So imagine, what is the fate of human beings.
Ours is Karma bhoomi. “ karmadhaaraya Samaas: Karmakaanda “ said by Shankara Bhagawathpaada.
.
Please continue your post..
Jai Shree Ram
Rgards
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P.Srinivas. Rao
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Thanx KET Sir,
In poorva kaal , there was a vanara by name Kesari and was not having child for many years. One day he met one Maharshi and asked the advise as to what is the parihaar for puthra prapthi. Maharshi on seeing Kesaris desperation , advised him to pray Lord Parameshwara.
Accordingly , Kesari started to pray Lord Parameshwara with bhakthi and shraddha for granting him a son. Many years passed, on seeing Keasaris bhakthi, Lord Parameshwara one day gave his darshan and said--
“ Oh Keasari, tell me the reason of your tapass ? “.
On seeing the darshan of Lord Shiva, Keasari at once touched Lords feet and said –---
“ hey jagannatha, since I don’t have the son , I may not get the moksha. Therefore,kindly bless me a son who have the tejass similar to you.”
On hearing this request from Kesari , Lord Parameshwara said ---
“ hey Kesari , you don’t have the bhagya of puthra santhathi because of your poorva janmas karma phala, instead you will have a daughter. Later on she will get married and she will have a son as per your expectation. That child will become Loka poojya and bring keerthi and yassassu to you and to your family. Therefore , name your daughter as Anjana. Your daughters name will be the name of that boy in future “.
Here Kesari ,literaaly followed what Lord Shiva said to him and was waiting eagerly for that moment. Lateron after many years, a daughter is born to Kesari. He named his daughter as Anjana. Anjana lateron got married to a vanara boy by name Keasri .
Anjana was living happily with her husband but could not succeed in having a child for many years. After knowing the poorva vichaar of her birth from her father, Anjana decided to pray Lord Shiva . She went straight to Mathanga munis ashram and asked munis blessing for puthra prapthi. On seeing Anjana , Muni by his divya drishti came to know the vara of Lord Shiva and said ---
“ hey maatha Anjana, sooner you will have a son who not only bring Keerthi and yassassu to you and to your family and also will become Loka Shresta by the anugraha of Lord Parameshwara. Go now and take bath at Akaash ganga teertha kshetra, pray Lord Shiva for the fulfillment of your sankalpa. May Lord bless you “ and gave ashirvad to Anjana Devi.
After getting the permission from her husband , Anjana Devi started her tapass. On seeing the shraddha and bhakthi of Anjana Devi , Vaayu Deva gave one fruit to her and blessed her puthra prapthi. Lateron , by the anugraha of Vaayu Deva , Anjana Devi conceived pregnancy.
Here Lord Shiva was pleased by her bhakthi , removed the garbha from Parvathis navel and placed the same in Anjana Devis garbha through Vaayu Deva.
One more janma vranthantha of Anjaneya-------------- next
In poorva kaal , there was a vanara by name Kesari and was not having child for many years. One day he met one Maharshi and asked the advise as to what is the parihaar for puthra prapthi. Maharshi on seeing Kesaris desperation , advised him to pray Lord Parameshwara.
Accordingly , Kesari started to pray Lord Parameshwara with bhakthi and shraddha for granting him a son. Many years passed, on seeing Keasaris bhakthi, Lord Parameshwara one day gave his darshan and said--
“ Oh Keasari, tell me the reason of your tapass ? “.
On seeing the darshan of Lord Shiva, Keasari at once touched Lords feet and said –---
“ hey jagannatha, since I don’t have the son , I may not get the moksha. Therefore,kindly bless me a son who have the tejass similar to you.”
On hearing this request from Kesari , Lord Parameshwara said ---
“ hey Kesari , you don’t have the bhagya of puthra santhathi because of your poorva janmas karma phala, instead you will have a daughter. Later on she will get married and she will have a son as per your expectation. That child will become Loka poojya and bring keerthi and yassassu to you and to your family. Therefore , name your daughter as Anjana. Your daughters name will be the name of that boy in future “.
Here Kesari ,literaaly followed what Lord Shiva said to him and was waiting eagerly for that moment. Lateron after many years, a daughter is born to Kesari. He named his daughter as Anjana. Anjana lateron got married to a vanara boy by name Keasri .
Anjana was living happily with her husband but could not succeed in having a child for many years. After knowing the poorva vichaar of her birth from her father, Anjana decided to pray Lord Shiva . She went straight to Mathanga munis ashram and asked munis blessing for puthra prapthi. On seeing Anjana , Muni by his divya drishti came to know the vara of Lord Shiva and said ---
“ hey maatha Anjana, sooner you will have a son who not only bring Keerthi and yassassu to you and to your family and also will become Loka Shresta by the anugraha of Lord Parameshwara. Go now and take bath at Akaash ganga teertha kshetra, pray Lord Shiva for the fulfillment of your sankalpa. May Lord bless you “ and gave ashirvad to Anjana Devi.
After getting the permission from her husband , Anjana Devi started her tapass. On seeing the shraddha and bhakthi of Anjana Devi , Vaayu Deva gave one fruit to her and blessed her puthra prapthi. Lateron , by the anugraha of Vaayu Deva , Anjana Devi conceived pregnancy.
Here Lord Shiva was pleased by her bhakthi , removed the garbha from Parvathis navel and placed the same in Anjana Devis garbha through Vaayu Deva.
One more janma vranthantha of Anjaneya-------------- next
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P.Srinivas. Rao
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Once Lord Vishnu took the avathara of Mohini roopa. On seeing Mohini, Lord Shiva could not control his lust and lost his veerya .
Rishis saw this such a tejass veerya of Shiva falling on the bhoomi ,started protecting this veerya. They saw Anjana Devi nearby ,meditating Lord Shiva and at once placed this veerya into her garbha.
Thus Anjaneya was born.
One more story of Anjaneyas janana------------next
Rishis saw this such a tejass veerya of Shiva falling on the bhoomi ,started protecting this veerya. They saw Anjana Devi nearby ,meditating Lord Shiva and at once placed this veerya into her garbha.
Thus Anjaneya was born.
One more story of Anjaneyas janana------------next
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P.Srinivas. Rao
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Daughter of kapi nayak Kesari, Anjana Devi was a most beautiful lady. On seeing her beautiful personality, Vayu Deva fell in love with her and wanted Anjana Devi to accept him. When he came to know that Anjana Devi is reluctant to join him, he forcibly took her and kept her in his palace. Lateron , Anjana Devi conceived the child and that child is Lord Anjaneya.
All these janana vichaars of Anjaneya can be seen in Linga Purana, Shiva Purana, Ramayana, Ananda Ramayana, jaimini Ramayana and Venkatesha Mahatmya.
One portion of Shivas veerya droped into Sharavana sarovar from Himavath parvath. Because of tremondous heat ,Ganga Maatha could not keep that veerya for long , placed the same on the shrubs. There happened the birth of Lord Subramanyeshwara.
Another portion of veerya was received by Pandala Raja ( now kerala ) and his wife. Lateron Lord Ayyappa Swami got the janana as the son of Pandala Raja.
Remaining portion of Shivas veerya joined Anjana devi who was meditating Lord Shiva on the banks of pampa sarovar called Akaash Ganga teertha kshetra. Thus Lord Anjaneya got the birth.
All above three are Rudramsha sambooths.
Lord Ayyappa Swami is in brahmachari roopa,
Lord Subramanya is in brahmachaari roopa,
And Lord Anjaneya is also in brahmachaari roopa.
To be continued-----------
All these janana vichaars of Anjaneya can be seen in Linga Purana, Shiva Purana, Ramayana, Ananda Ramayana, jaimini Ramayana and Venkatesha Mahatmya.
One portion of Shivas veerya droped into Sharavana sarovar from Himavath parvath. Because of tremondous heat ,Ganga Maatha could not keep that veerya for long , placed the same on the shrubs. There happened the birth of Lord Subramanyeshwara.
Another portion of veerya was received by Pandala Raja ( now kerala ) and his wife. Lateron Lord Ayyappa Swami got the janana as the son of Pandala Raja.
Remaining portion of Shivas veerya joined Anjana devi who was meditating Lord Shiva on the banks of pampa sarovar called Akaash Ganga teertha kshetra. Thus Lord Anjaneya got the birth.
All above three are Rudramsha sambooths.
Lord Ayyappa Swami is in brahmachari roopa,
Lord Subramanya is in brahmachaari roopa,
And Lord Anjaneya is also in brahmachaari roopa.
To be continued-----------
Astrology is not a Science of light, but it is the Science of life
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KET
Rao sir,P.Srinivas. Rao wrote:
Lord Ayyappa Swami is in brahmachari roopa,
Lord Subramanya is in brahmachaari roopa,
And Lord Anjaneya is also in brahmachaari roopa.
Anjaneyar is swaroopa or avatar of Lord Shiva
Just want to confirm ... is Lord Subramanya a Brahmachaari
I agree, Lord Anjaneyar, Lord Ganpati are Brahmachaaris ( two Gods, Puranaas have shown Saturn can't make any influence on them)
Regards
KET
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P.Srinivas. Rao
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Dear KET Sir;
Kumara Swamy:-
Kumara means---he, who is always in Koumara avastha, (Kannada Shabda Kosha )
Ku means---- keeping away from Kuhuka buddhi (cunningness) and always blessing sat-buddhi, ( told in kannada Shabda Kosha ),
Ma-
A (when u pronounce Ma ---that A)-
Uo (pronouncing Uma)-
And Ra===== Trimaatra swaroopa,
A -kaara, Uo -kaara, Ma -kaara—ethi Om kaara swaroopa,
Therefore Kumara swamy is Om Kaara swaroopa,
Ra -kaara –Agni beejakshara, so Swamy is Agni puthra,
So Kumara means brahmachaari swaroopa—said in Shatapatha Brahmana grantha.
Subhramanyeshwara means--- he who got the Ishwara patta---said by Neela kantacharya.
In Agasthya purana (Tamil grantha) ---- it is said in Subramanya Pattabisheka chapter that, Subramanya got married to Valli, the daughter of Dakshabrahma. And Deva Sena the daughter of Lord Indra.
Dashawathaara of Shiva (kashyap samhitha):-
Maha Kaala—Maha Kaali—Shani—Ashwayuja bahula ashtami,
Tarakeshwara—Taara—Guru----Chaitra shuddha navami,
Balabhuvneshwari—Shodashi—Budha—Margashira pournami,
Shodasha Srivishweshwara—Bhuvaneshwari—Chandra---Bhadrapada shuddha dwadashi,
Bairaweshwara---Bairavi girija—Ravi---Maagha shuddha pournami,
Chinnamastheshwara---Chinnamastha—Rahu—Vaishaka shuddha chaturthi,
Dhooma Vaaneshwara---Dhoomavathi---Ketu---Jyesta shuddha ashtami,
Bagalamukeshwara—Bagalaamukhi---Kuja---Vaishaka shuddha ashtami,
Maathangeshwara---Maathangi---Mandi---Vaishaka shuddha tadige,
Kamaleshwara---kamala—Shukra---kartika bahula amavasya.
(Shuddha == Shukla paksha. Bahula == Krishna paksha)
So Anjaneyar means --- he who got the patta of Lord Ishwara.Or he who born from Ishwara prasada.
That is why he is called as Rudramsha sambootha, Parabrahma Swaroopi, Chiranjeevi Swaroopi.
U can see this in my next episode.
Kumara Swamy:-
Kumara means---he, who is always in Koumara avastha, (Kannada Shabda Kosha )
Ku means---- keeping away from Kuhuka buddhi (cunningness) and always blessing sat-buddhi, ( told in kannada Shabda Kosha ),
Ma-
A (when u pronounce Ma ---that A)-
Uo (pronouncing Uma)-
And Ra===== Trimaatra swaroopa,
A -kaara, Uo -kaara, Ma -kaara—ethi Om kaara swaroopa,
Therefore Kumara swamy is Om Kaara swaroopa,
Ra -kaara –Agni beejakshara, so Swamy is Agni puthra,
So Kumara means brahmachaari swaroopa—said in Shatapatha Brahmana grantha.
Subhramanyeshwara means--- he who got the Ishwara patta---said by Neela kantacharya.
In Agasthya purana (Tamil grantha) ---- it is said in Subramanya Pattabisheka chapter that, Subramanya got married to Valli, the daughter of Dakshabrahma. And Deva Sena the daughter of Lord Indra.
Dashawathaara of Shiva (kashyap samhitha):-
Maha Kaala—Maha Kaali—Shani—Ashwayuja bahula ashtami,
Tarakeshwara—Taara—Guru----Chaitra shuddha navami,
Balabhuvneshwari—Shodashi—Budha—Margashira pournami,
Shodasha Srivishweshwara—Bhuvaneshwari—Chandra---Bhadrapada shuddha dwadashi,
Bairaweshwara---Bairavi girija—Ravi---Maagha shuddha pournami,
Chinnamastheshwara---Chinnamastha—Rahu—Vaishaka shuddha chaturthi,
Dhooma Vaaneshwara---Dhoomavathi---Ketu---Jyesta shuddha ashtami,
Bagalamukeshwara—Bagalaamukhi---Kuja---Vaishaka shuddha ashtami,
Maathangeshwara---Maathangi---Mandi---Vaishaka shuddha tadige,
Kamaleshwara---kamala—Shukra---kartika bahula amavasya.
(Shuddha == Shukla paksha. Bahula == Krishna paksha)
So Anjaneyar means --- he who got the patta of Lord Ishwara.Or he who born from Ishwara prasada.
That is why he is called as Rudramsha sambootha, Parabrahma Swaroopi, Chiranjeevi Swaroopi.
U can see this in my next episode.
Last edited by P.Srinivas. Rao on 06 Nov 2012, edited 3 times in total.
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P.Srinivas. Rao
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When we chant Anjaneya mantra, we come across ---“Sakala shastra swaroopaaya, Kumara gambhira naadhaaya “
Sakala shastra means---Lord Ayyappa Swami,
Kumara Gambhir means----Subramanyeshwara.
How Kumaraswamy holds his dandayudha in gambhir roopa, in the same way Lord Anjaneya also holds his gadha in gambhir roopa.
This is the rahasya in these mantras, only jnanis will understand the inner meaning of these mantras or one should take the guidance of Guru to understand the mantra vichaars.
Maharshis when they wrote puranas, they kept many rahasya vichaars here and there. It is left to us to understand these rahasya vichaars. Simply by reading the puranas and not trying to understand the intricacies of various vichaars mentioned in the purans will not help in any way to the readers.
Sakala shastra means---Lord Ayyappa Swami,
Kumara Gambhir means----Subramanyeshwara.
How Kumaraswamy holds his dandayudha in gambhir roopa, in the same way Lord Anjaneya also holds his gadha in gambhir roopa.
This is the rahasya in these mantras, only jnanis will understand the inner meaning of these mantras or one should take the guidance of Guru to understand the mantra vichaars.
Maharshis when they wrote puranas, they kept many rahasya vichaars here and there. It is left to us to understand these rahasya vichaars. Simply by reading the puranas and not trying to understand the intricacies of various vichaars mentioned in the purans will not help in any way to the readers.
Last edited by P.Srinivas. Rao on 06 Nov 2012, edited 1 time in total.
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P.Srinivas. Rao
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Kindly note:-.
Rishi-Chandassu-Dhyanas, all has been created by Maharshis. By saying/ chanting these, it is possible to identify the person who created/ wrote the mantras or stotras.
But there are many, many mantras which don’t have Chandassu.
Therefore it is very difficult to find out who is the author of these mantras. But one will also get the poorna phala if he chants these mantras in bhakthi and shraddha. Many have experienced practically in their life.
Therefore, by saying ---“chanting the Mantras which don’t have Chandassu is of no value “is not correct.
Giving Chandassu to each mantra and then write the mantras is a very difficult task.
Rishi-Chandassu-Dhyanas, all has been created by Maharshis. By saying/ chanting these, it is possible to identify the person who created/ wrote the mantras or stotras.
But there are many, many mantras which don’t have Chandassu.
Therefore it is very difficult to find out who is the author of these mantras. But one will also get the poorna phala if he chants these mantras in bhakthi and shraddha. Many have experienced practically in their life.
Therefore, by saying ---“chanting the Mantras which don’t have Chandassu is of no value “is not correct.
Giving Chandassu to each mantra and then write the mantras is a very difficult task.
Astrology is not a Science of light, but it is the Science of life
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P.Srinivas. Rao
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Thus Lord Anjaneya grew-up and started to do mischiefs to rishis and maharshis in his younger days.
Simply making rishis to get angry, showing childish behavior during rishivaryas yaga -yajna, showing kapi chesta by his tail to rishivaryas, all these has been the great worry among rishivaryas.
But none gave shraap to Anjaneya for his kapi chesta pravrathi. The reason is, they all were knowing poorva vichaars of Lord anjaneyas janana through their divya drishti.
When they could not tolerate Lord Anjaneyas kapi chesta, they only said --- let your shakthi be unknown to you, till Lord Sri Ram gives his darshan “.
One day there was Soorya grahana and Rahu was about swallow him. On seeing this, Anjaneya decided to catch both of them. After praying his mother, he jumped into the sky to catch Soorya and Rahu.
Rahu on seeing the Anjaneyas speed got terrified and went straight to Lord Indra and told this vichaar. On hearing this, Lord Indra without thinking little about Anjaneyas poorva vichaar, hit Anjaneya with his vajrayudha. With this hit, Anjaneyas face got swollen and fell unconscious on the earth.
While falling on the earth, he cried loudly about his father and mother. Anjnana Devi was upset on seeing the condition of her son and told the vichaar to her husband Vayu Deva.
To teach a lesson to Indra, Vayu deva at once sucked all the air in the universe, and thereby created havoc in the srashti.
On seeing this, every devathas came running towards Vayu Deva, requested him to pardon Indra for his immature action. Realizing the gravity, Karunamayi Vayu Deva released all the air once again to the universe. With this, whole srashti became shantha and peaceful.
Here Lord Indra realized his mistake and gave a vara to anjaneya that -----“you have been hit from my vajrayudha, now onwords your shareera may become Vajra Shareera .Your swollen face is the indication of Goutham Maharshis shraap. From nowonwords your face may become helpful for Loka kalian “. And blessed Anjaneya. Every Devathas also blessed Anjaneya.
On seeing this, Vayu Deva and Anjana was very much pleased. Vayu Deva then made Anjaneya to sit on his lap, told the story about Soorya Deva and Rahu. He said to Anjaneya that --- Soorya Deva is like a Pitr to all of us. His anugraha is a must to this universe.
Rahu graha is for Loka kalian. He is doing his karthavya as ordered by Jaganmaatha. Without his presence the entire srasti may become upside down, so grahana is always required for the betterment of this universe. How a lady experiences the monthly period for her betterment, in the same way the grahana is for loka kalian.
On hearing the upadesha from his father, Lord Anjaneya realized his mistakes and asked his parents to pardon him.
With this Soorya Dev became priya to Anjaneya.
To be continued--------------
Simply making rishis to get angry, showing childish behavior during rishivaryas yaga -yajna, showing kapi chesta by his tail to rishivaryas, all these has been the great worry among rishivaryas.
But none gave shraap to Anjaneya for his kapi chesta pravrathi. The reason is, they all were knowing poorva vichaars of Lord anjaneyas janana through their divya drishti.
When they could not tolerate Lord Anjaneyas kapi chesta, they only said --- let your shakthi be unknown to you, till Lord Sri Ram gives his darshan “.
One day there was Soorya grahana and Rahu was about swallow him. On seeing this, Anjaneya decided to catch both of them. After praying his mother, he jumped into the sky to catch Soorya and Rahu.
Rahu on seeing the Anjaneyas speed got terrified and went straight to Lord Indra and told this vichaar. On hearing this, Lord Indra without thinking little about Anjaneyas poorva vichaar, hit Anjaneya with his vajrayudha. With this hit, Anjaneyas face got swollen and fell unconscious on the earth.
While falling on the earth, he cried loudly about his father and mother. Anjnana Devi was upset on seeing the condition of her son and told the vichaar to her husband Vayu Deva.
To teach a lesson to Indra, Vayu deva at once sucked all the air in the universe, and thereby created havoc in the srashti.
On seeing this, every devathas came running towards Vayu Deva, requested him to pardon Indra for his immature action. Realizing the gravity, Karunamayi Vayu Deva released all the air once again to the universe. With this, whole srashti became shantha and peaceful.
Here Lord Indra realized his mistake and gave a vara to anjaneya that -----“you have been hit from my vajrayudha, now onwords your shareera may become Vajra Shareera .Your swollen face is the indication of Goutham Maharshis shraap. From nowonwords your face may become helpful for Loka kalian “. And blessed Anjaneya. Every Devathas also blessed Anjaneya.
On seeing this, Vayu Deva and Anjana was very much pleased. Vayu Deva then made Anjaneya to sit on his lap, told the story about Soorya Deva and Rahu. He said to Anjaneya that --- Soorya Deva is like a Pitr to all of us. His anugraha is a must to this universe.
Rahu graha is for Loka kalian. He is doing his karthavya as ordered by Jaganmaatha. Without his presence the entire srasti may become upside down, so grahana is always required for the betterment of this universe. How a lady experiences the monthly period for her betterment, in the same way the grahana is for loka kalian.
On hearing the upadesha from his father, Lord Anjaneya realized his mistakes and asked his parents to pardon him.
With this Soorya Dev became priya to Anjaneya.
To be continued--------------
Last edited by P.Srinivas. Rao on 06 Nov 2012, edited 1 time in total.
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P.Srinivas. Rao
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Thanx Ramanan sir for correcting the mistakes.
I have now corrected , kindly go through Sir
Regards
I have now corrected , kindly go through Sir
Regards
Astrology is not a Science of light, but it is the Science of life
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KET
Rao sir,
Thank you sir on the detailed information.
Lord Murugan ( Subramanya swamy/Karthik Bhagwan) has two wives, as rightly you had quoted from Agastya puranam , Valli & Devayani.
You are also correct , Lord Murugan is worshipped as Kumara Swamy ( Bachelor of God) during bachelorhood.
Regards
KET
Thank you sir on the detailed information.
Lord Murugan ( Subramanya swamy/Karthik Bhagwan) has two wives, as rightly you had quoted from Agastya puranam , Valli & Devayani.
You are also correct , Lord Murugan is worshipped as Kumara Swamy ( Bachelor of God) during bachelorhood.
Regards
KET
-
KET
SirP.Srinivas. Rao wrote:When we chant Anjaneya mantra, we come across ---“Sakala shastra swaroopaaya, Kumara gambhira naadhaaya “
Sakala shastra means---Lord Ayyappa Swami,
Kumara Gambhir means----Subramanyeshwara.
How Kumaraswamy holds his dandayudha in gambhir roopa, in the same way Lord Anjaneya also holds his gadha in gambhir roopa.
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Very true about your wordings on Lord Murugan & Lord Anjaneyar
Both the Lords represent the courage and the victory. Both the Lords are known for knowledge and the Tejas thereof.
It is considered Tamil language is the divine next to Sanskrit.The two languages were founded by two Holy Sages... Agastyar & Valmiki. According to the Puranic sources Lord Muruga incarnated as six sparks emanating from the Third eye of Lord Shiva, Lord Muruga imprisoned Lord Brahma,protected Lord Vishnu and taught the Pranava Mantra to Lord Shiva.
Dear P.Srinivas. Rao Sir,
I have started to visit Anjaneya Temple every saturday and i'm doing 108 pradakshnas there.
While doing the pradakshanas i'm chanting "Shree Ram Jai Ram Jai Jai Ram" mantra,
Should i continue with this mantra or is there any other mantra which would be more powerful and best suited for Anjaneya? Please guide me Sir, thanks!
I have started to visit Anjaneya Temple every saturday and i'm doing 108 pradakshnas there.
While doing the pradakshanas i'm chanting "Shree Ram Jai Ram Jai Jai Ram" mantra,
Should i continue with this mantra or is there any other mantra which would be more powerful and best suited for Anjaneya? Please guide me Sir, thanks!
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KET
Rao sir...
With your permission, few texts on Lord Anjaneyar being added in your thread. The texts are from religious discourses which I had attended... some of them reproduced here
All the demigods were helping Lord Rama in his battle with Shiv Bhakt ,Ravana. Lord Siva also thought he should help Lord Vishnu( Lord Ram) in his battle against Ravana,..
Once Shiva and Parvati were playing in Kailash, and they saw a monkey. Lord Shiva, by looking at this monkey, he also took the form of a monkey. Parvati also took the form of a monkey, and they played. During that time, Lord Shiva gave Parvati a conception. Parvati was against delivering a monkey baby. Lord Shiva said you have the conception and you have to give birth to it.Shiva then called Vayu, and asked Vayu take this conception and look after it. Vayu along with other Saptha Rishis took the conception went to Mandakini river, took a leaf and placed the conception on the leaf.
Brihaspati had a maidservant , she used to regularly flowers for worshipping Saligram (divine stone of Maha Vishnu). One day when she went to get flowers, she saw gandharvas having conjugal time, and she got attracted.Instead of collecting flowers, she came back and she jumped on Brihaspati. Brhaspati had not expected this, because he was doing puja, and he cursed her , You are behaving like a monkey and therefore become a monkey.
When she became a monkey she cried and asked Brihaspati to pardon her and inquired when she will become normal. Brihaspati said, there is a reason behind me for cursing you ,and now you must go to Kishkinda, get married to a great monkey warrior king, Ketari, and you become his wife.
Rest of Lord Anjaneyar's birth has been described by Rao sir in the previous posts.
Regards
With your permission, few texts on Lord Anjaneyar being added in your thread. The texts are from religious discourses which I had attended... some of them reproduced here
All the demigods were helping Lord Rama in his battle with Shiv Bhakt ,Ravana. Lord Siva also thought he should help Lord Vishnu( Lord Ram) in his battle against Ravana,..
Once Shiva and Parvati were playing in Kailash, and they saw a monkey. Lord Shiva, by looking at this monkey, he also took the form of a monkey. Parvati also took the form of a monkey, and they played. During that time, Lord Shiva gave Parvati a conception. Parvati was against delivering a monkey baby. Lord Shiva said you have the conception and you have to give birth to it.Shiva then called Vayu, and asked Vayu take this conception and look after it. Vayu along with other Saptha Rishis took the conception went to Mandakini river, took a leaf and placed the conception on the leaf.
Brihaspati had a maidservant , she used to regularly flowers for worshipping Saligram (divine stone of Maha Vishnu). One day when she went to get flowers, she saw gandharvas having conjugal time, and she got attracted.Instead of collecting flowers, she came back and she jumped on Brihaspati. Brhaspati had not expected this, because he was doing puja, and he cursed her , You are behaving like a monkey and therefore become a monkey.
When she became a monkey she cried and asked Brihaspati to pardon her and inquired when she will become normal. Brihaspati said, there is a reason behind me for cursing you ,and now you must go to Kishkinda, get married to a great monkey warrior king, Ketari, and you become his wife.
Rest of Lord Anjaneyar's birth has been described by Rao sir in the previous posts.
Regards
Respected Rao sir:
“you have been hit from my vajrayudha, now onwords your shareera may become Vajra Shareera .Your swollen face is the indication of Goutham Maharshis shraap. From nowonwords your face may become helpful for Loka kalian “.
Wonderful post reg. anjaneya. Aha..aha...my eyes are getting filled as I read this.
BHAGWANTAM KRIPAVANTAM LOKA MANGALA KARAKAM
MARGA DARSHA PRADATARAM ANJANI SUTAM UPASMAHE
Sir, may Lord Anjaneya bless you with more and more energy for such writings.
Regards
Narayanan
“you have been hit from my vajrayudha, now onwords your shareera may become Vajra Shareera .Your swollen face is the indication of Goutham Maharshis shraap. From nowonwords your face may become helpful for Loka kalian “.
Wonderful post reg. anjaneya. Aha..aha...my eyes are getting filled as I read this.
BHAGWANTAM KRIPAVANTAM LOKA MANGALA KARAKAM
MARGA DARSHA PRADATARAM ANJANI SUTAM UPASMAHE
Sir, may Lord Anjaneya bless you with more and more energy for such writings.
Regards
Narayanan
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P.Srinivas. Rao
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Thus Vayu Deva decided to give vidya to Anjaneya and requested Soorya Dev to accept his son to be his disciple.
Soorya Dev happily accepted the request and taught 64 vidyas to Lord Anjaneya. Anjaneya learnt all 64 vidyas from his Guru Soorya Dev with bhakthi and akanda shraddha.
Lateron Vayu Dev performed Upanayana to his son and Soorya Dev gave the Gayatri Mantra upadesha and told the Divya shakthi of Maatha Jaganmaatha.
Since Anjaneya is born from Ishwar Prasad, Maatha gave Shiva panchakshari mantra upadesh,
Since Vayu Dev is from Vishnu amsha, he gave Ashtakshari mantra upadesh.
Thus Anjaneya leant all vidyas from Soorya Deva through Gayathri Jaganmaathas anugraha.
Thus many years passed, one day Vayu dev decided to arrange a marriage to Anjaneya. Anjaneya refused to get married. At that time all devathas briefed Vayu Dev about the poorva vichaar of Lord Anjaneya and his future mahatkaarya to loka kalian.
Anjaneya briefed these marriage vichaars to his Guru Soorya Dev. For that Soorya Dev said---- hey my son Anjaneya, if you involve in vivah bandhana, then what you learnt so far, these 64 vidyas may go out of your hand. These 64 vidyas will be there with you till you are in bachelor hood. So decide yourself?
Lord Anjaneya took many days to understand what Soorya Dev has said and lateron he came to the conclusion that ------ “ My Guru Soorya Dev gave these 64 vidyas for loka kalian, my name should be there till Soorya and Chandra’s existence in this srashti, I should be a keerthivantha and everyone should remember me for yugas to come . I should bring honour to my Guru. History will not pardon me if I go against the wish of my Guru. Hence I should not lose these vidyas for the sake of marriage “. He then straight went to Soorya Dev and conveyed his ultimate decision not to marry and be brahmachaari for ever.
Thus Anjaneya wanted that his vidya should stay with him and he should be a keerthi vantha and loka vikyath. Hence he refused to get marry and got the name as Brahmachaari, Chiranjeevi and Mahamahima.
Hearing such Parabrahma Swaroopi, Satwa guna sampanna, Tejovantha Lord Anjaneyas janana charitra is parama punya kara.
Next--------
how did Anjaneya got Kapi mukha (monkey face).
Why he is called as Sindoora moorthy ?.
How he exhibited his Vishwa roopa .
How he got eleven mukhas ( face ) ?.
And Anjaneyas Raksha Yantra.
Soorya Dev happily accepted the request and taught 64 vidyas to Lord Anjaneya. Anjaneya learnt all 64 vidyas from his Guru Soorya Dev with bhakthi and akanda shraddha.
Lateron Vayu Dev performed Upanayana to his son and Soorya Dev gave the Gayatri Mantra upadesha and told the Divya shakthi of Maatha Jaganmaatha.
Since Anjaneya is born from Ishwar Prasad, Maatha gave Shiva panchakshari mantra upadesh,
Since Vayu Dev is from Vishnu amsha, he gave Ashtakshari mantra upadesh.
Thus Anjaneya leant all vidyas from Soorya Deva through Gayathri Jaganmaathas anugraha.
Thus many years passed, one day Vayu dev decided to arrange a marriage to Anjaneya. Anjaneya refused to get married. At that time all devathas briefed Vayu Dev about the poorva vichaar of Lord Anjaneya and his future mahatkaarya to loka kalian.
Anjaneya briefed these marriage vichaars to his Guru Soorya Dev. For that Soorya Dev said---- hey my son Anjaneya, if you involve in vivah bandhana, then what you learnt so far, these 64 vidyas may go out of your hand. These 64 vidyas will be there with you till you are in bachelor hood. So decide yourself?
Lord Anjaneya took many days to understand what Soorya Dev has said and lateron he came to the conclusion that ------ “ My Guru Soorya Dev gave these 64 vidyas for loka kalian, my name should be there till Soorya and Chandra’s existence in this srashti, I should be a keerthivantha and everyone should remember me for yugas to come . I should bring honour to my Guru. History will not pardon me if I go against the wish of my Guru. Hence I should not lose these vidyas for the sake of marriage “. He then straight went to Soorya Dev and conveyed his ultimate decision not to marry and be brahmachaari for ever.
Thus Anjaneya wanted that his vidya should stay with him and he should be a keerthi vantha and loka vikyath. Hence he refused to get marry and got the name as Brahmachaari, Chiranjeevi and Mahamahima.
Hearing such Parabrahma Swaroopi, Satwa guna sampanna, Tejovantha Lord Anjaneyas janana charitra is parama punya kara.
Next--------
how did Anjaneya got Kapi mukha (monkey face).
Why he is called as Sindoora moorthy ?.
How he exhibited his Vishwa roopa .
How he got eleven mukhas ( face ) ?.
And Anjaneyas Raksha Yantra.
Astrology is not a Science of light, but it is the Science of life
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KET
Rao sir,P.Srinivas. Rao wrote:Thus Vayu Deva decided to give vidya to Anjaneya and requested Soorya Dev to accept his son to be his disciple.
Soorya Dev happily accepted the request and taught 64 vidyas to Lord Anjaneya. Anjaneya learnt all 64 vidyas from his Guru Soorya Dev with bhakthi and akanda shraddha.
Lateron Vayu Dev performed Upanayana to his son and Soorya Dev gave the Gayatri Mantra upadesha and told the Divya shakthi of Maatha Jaganmaatha.
Hearing such Parabrahma Swaroopi, Satwa guna sampanna, Tejovantha Lord Anjaneyas janana charitra is parama punya kara.
.
Very true... Hearing Lord Hanumanji chaitra ( pravachan or discourse) is parama Punya Kara... hearing or chanting of Shree Ramachandra/Hanuman ji(LOrd Shuiva amsa) discourses/ mantras itself a astrological remedies to afflicted charts.
Hanuman ji demonstrates(to man kind) through Ramayan, one shouldn't be having ahankaram/Ghamand on the possessivity of strength, courage etc, how to be a good messenger or how to interact( how Hanuman ji interacted with Ravan, how he presented the message from his Lord Ram to Ravan...), how to respect mother, father, Guru and his Lord Ram
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P.Srinivas. Rao
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Ket Sir, nice explanation,
Thanx Narayan Sir.
How Anjaneya got Kapi mukha (monkey face):-
Once a Kapi by name Ruksharaja went to take bath in a pond. After taking bath in that pond, he turned into a stree roopa. On seeing the lavanya roopa of that stree, Soorya Dev and Indra wanted to have her and started to make love with her.
With this, Vali and Sugreeva were born. From Indra, Vali was born and from Soorya Dev, Sugreeva was born.
Since Vali has helped Devathas during Samudra Manthana kaal, Lord Indra was pleased with Vali and he had put a golden chain to Vali. On wearing this chain, one will get the half of the strength of the enemy during the fight. With this Vali became unconquerable and has been called as Mahashoora.
On seeing this, Sugreeva and Anjaneya were afraid of Valis shakthi. Only Anjana Devi knows the poorva vichaar of Valis strength through Goutham maharshi and Anjana Devi assured Goutham Maharshi that this vichhar will not be made public and will be kept as secrete.
Unknowingly Anjana Devi made public, the secrete of Valis strength in one gathering. This news spread to Goutham maharshi. On hearing this, Goutham maharshi got angry with Anjana Devi and gave a shraap ------ if they are not your childrens, then they will get Kapi mukha at once.
With this shraap, Vali and Sugreeva got the kapi mukha.
Here Ahalya Devi gave a shraap to Anjana Devi that ---- Since you (Anjana Devi) have made the secrete public; let you get a child with kapi mukha.
Only With this reason Lord Anjaneya got the Kapi mukha
Next-------- another story
Thanx Narayan Sir.
How Anjaneya got Kapi mukha (monkey face):-
Once a Kapi by name Ruksharaja went to take bath in a pond. After taking bath in that pond, he turned into a stree roopa. On seeing the lavanya roopa of that stree, Soorya Dev and Indra wanted to have her and started to make love with her.
With this, Vali and Sugreeva were born. From Indra, Vali was born and from Soorya Dev, Sugreeva was born.
Since Vali has helped Devathas during Samudra Manthana kaal, Lord Indra was pleased with Vali and he had put a golden chain to Vali. On wearing this chain, one will get the half of the strength of the enemy during the fight. With this Vali became unconquerable and has been called as Mahashoora.
On seeing this, Sugreeva and Anjaneya were afraid of Valis shakthi. Only Anjana Devi knows the poorva vichaar of Valis strength through Goutham maharshi and Anjana Devi assured Goutham Maharshi that this vichhar will not be made public and will be kept as secrete.
Unknowingly Anjana Devi made public, the secrete of Valis strength in one gathering. This news spread to Goutham maharshi. On hearing this, Goutham maharshi got angry with Anjana Devi and gave a shraap ------ if they are not your childrens, then they will get Kapi mukha at once.
With this shraap, Vali and Sugreeva got the kapi mukha.
Here Ahalya Devi gave a shraap to Anjana Devi that ---- Since you (Anjana Devi) have made the secrete public; let you get a child with kapi mukha.
Only With this reason Lord Anjaneya got the Kapi mukha
Next-------- another story
Astrology is not a Science of light, but it is the Science of life
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P.Srinivas. Rao
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Once Ravana, after receiving the Vara from Lord Brahma was travelling through Kailash parvatha. He was very much elated with the Vara, exhibiting his ahankaar and asked Nandikeshwara-----
" hey you; you look like a monkey, how come you got this ugly roopa? "
On seeing this ahankaar behavior from Ravana, Nandikeshwara got wild and gave a shraap to Ravana-----------
" hey ahankaari Ravan, your kingdom- your richnes-your adhikaar, all shall be destroyed from Kapis only. One kapi shall destroy your ahankaar " .
Thus Anjaneya has to wear Kapi mukha to fulfill the shraap given by Nandikeshwara.
" hey you; you look like a monkey, how come you got this ugly roopa? "
On seeing this ahankaar behavior from Ravana, Nandikeshwara got wild and gave a shraap to Ravana-----------
" hey ahankaari Ravan, your kingdom- your richnes-your adhikaar, all shall be destroyed from Kapis only. One kapi shall destroy your ahankaar " .
Thus Anjaneya has to wear Kapi mukha to fulfill the shraap given by Nandikeshwara.
Astrology is not a Science of light, but it is the Science of life
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P.Srinivas. Rao
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Puranas are in sookshma roopa, it is we who have to understand its antaraartha.
Anjaneya is Stree-dweshi,
he don’t like strees,
he is too shuddha/ clean,
he is Brahmachaari,
he is having the dwesha with strees,
etc,etc told by many people .
This is wrong; let me explain in the coming episode----
Parabrahma swaroopa, Rudramsha sambooth, Sakala tatwa jnani Sri Anjaneya, after taking the darshan from Lord Sri Ram, knowing himself who am I, knowing what is his karthavya, remembering his younger days charitra, found out the place of Seetha maatha in Ravanas palace and made Sri Ram and Jaganmaatha Seetha Devi to join together, always praying for their sukh daampathya, Showing the whole world as Parama bavothamma by Keeping both of them in his heart.
Anjaneya would have told Sri Ram to leave Seetha maatha, don’t need stree vyamoha, don’t marry, etc,etc if he is a stree dweshi !!!
But he has not done that, instead he believed and treated his Lord Sri Ram and Seetha maatha as his father and mother and made both of them to join once again together. Such a Mahamahivantha, guna vantha, Karunamayi, Parama dayalu Sri Anjaneya.
Lord Anjaneya never had stree dwesha nor stree vyamoha or kaama vikaar. Instead he treated para stree as his mother and sisters.
Only with this guna, he got the ashirvad from Saptharishis wives, got the anugraha of Jaganmaatha Mahalaxmi swaroopini Seetha maatha, and became one among the Saptha Chiranjeevis.
Even today he is alive with all of us --------- such a YUGA PURUSHA.
(Readers kindly bear with me as I am unable to get some of the equivalent words in English)
Next------- Sindoora moorthy
Anjaneya is Stree-dweshi,
he don’t like strees,
he is too shuddha/ clean,
he is Brahmachaari,
he is having the dwesha with strees,
etc,etc told by many people .
This is wrong; let me explain in the coming episode----
Parabrahma swaroopa, Rudramsha sambooth, Sakala tatwa jnani Sri Anjaneya, after taking the darshan from Lord Sri Ram, knowing himself who am I, knowing what is his karthavya, remembering his younger days charitra, found out the place of Seetha maatha in Ravanas palace and made Sri Ram and Jaganmaatha Seetha Devi to join together, always praying for their sukh daampathya, Showing the whole world as Parama bavothamma by Keeping both of them in his heart.
Anjaneya would have told Sri Ram to leave Seetha maatha, don’t need stree vyamoha, don’t marry, etc,etc if he is a stree dweshi !!!
But he has not done that, instead he believed and treated his Lord Sri Ram and Seetha maatha as his father and mother and made both of them to join once again together. Such a Mahamahivantha, guna vantha, Karunamayi, Parama dayalu Sri Anjaneya.
Lord Anjaneya never had stree dwesha nor stree vyamoha or kaama vikaar. Instead he treated para stree as his mother and sisters.
Only with this guna, he got the ashirvad from Saptharishis wives, got the anugraha of Jaganmaatha Mahalaxmi swaroopini Seetha maatha, and became one among the Saptha Chiranjeevis.
Even today he is alive with all of us --------- such a YUGA PURUSHA.
(Readers kindly bear with me as I am unable to get some of the equivalent words in English)
Next------- Sindoora moorthy
Astrology is not a Science of light, but it is the Science of life
-
KET
Very true sir...P.Srinivas. Rao wrote:Once Ravana, after receiving the Vara from Lord Brahma was travelling through Kailash parvatha. He was very much elated with the Vara, exhibiting his ahankaar and asked Nandikeshwara-----
" hey you; you look like a monkey, how come you got this ugly roopa? "
On seeing this ahankaar behavior from Ravana, Nandikeshwara got wild and gave a shraap to Ravana-----------
" hey ahankaari Ravan, your kingdom- your richnes-your adhikaar, all shall be destroyed from Kapis only. One kapi shall destroy your ahankaar " .
Thus Anjaneya has to wear Kapi mukha to fulfill the shraap given by Nandikeshwara.
The another instance ( apart from Lord Hanuman ji in Kapi mukha was Vali. As Vali has been blessed with a boon, whenever he fights with anyone, he receives half the strength from enemy during that fight/battle.
Vali used to play like a kid after tying Ravan in his tail and run around the forest and world, so that whole world could see great Warrior's, Ravan state was in and laugh at him. There are several instances when Vali captured Ravan and tortured him..... ( another instance of Kapi Mukha to fulfill the shraap given by Nandieshwara to Ravan).
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P.Srinivas. Rao
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SirEkalavya wrote:Dear P.Srinivas. Rao Sir,
I have started to visit Anjaneya Temple every saturday and i'm doing 108 pradakshnas there.
While doing the pradakshanas i'm chanting "Shree Ram Jai Ram Jai Jai Ram" mantra,
Should i continue with this mantra or is there any other mantra which would be more powerful and best suited for Anjaneya? Please guide me Sir, thanks!
Kindly goahead. This is the right way of doing pradakshina. Sampoorna phala.
May Lord Sri Rajarajeshwari fulfill your dreams.
Regards.
Astrology is not a Science of light, but it is the Science of life
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P.Srinivas. Rao
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- Joined: 18 Oct 2010
Once Sri Ram and Seetha maatha were in ekantha in their palace and Anjaneya was sitting outside. Seetha maatha observed this and asked Anjaneya to come inside and gave him Sindoora.
She told Anjaneya to apply the same to his body and do the Sri Ram bhajan. Anjaneya received the Sindoora with great humility from Seetha maatha and started Sri Ram bhajan throughout the night.
On seeing this, Sri Ram was pleased and said –" Let you be called as Sindoora priya from now onwards "
Next--------Vishwa roopa of Bagwan Anjaneya
She told Anjaneya to apply the same to his body and do the Sri Ram bhajan. Anjaneya received the Sindoora with great humility from Seetha maatha and started Sri Ram bhajan throughout the night.
On seeing this, Sri Ram was pleased and said –" Let you be called as Sindoora priya from now onwards "
Next--------Vishwa roopa of Bagwan Anjaneya
Astrology is not a Science of light, but it is the Science of life
