More on Combustion

[P.Srinivas. Rao]

What happens In Muhurtha Kaal , if Guru or Shukra is astha ?.

Yaathra:- During this astha kaal, if any one does the Teertha Yaathra for anticipating good bhavishya, that yaathra phala may become shoonya and may have to face ashaanthi at home.

Chowla Kaarya:- If this shubha kaarya is done during this period, then the ayush of that boys father may reduce.

Devatha prathishta:-devatha saanidya may become completely powerless during the course of time, balaheena, may become Dagda. ( dagda = burnt=astha =reduced to ashes).
Not only this, the Achaarya who conducted this shubha kaarya may become penniless or daaridrya prapthi to him.

Dharmadhikaari, the person who is in charge of the temple may lose his bhavishya.

If Devatha prathishta is done during Shukra astha kaal, the idols kalaa of that temple may not get the abhi-vriddhi. ( its tejass may reduce day by day .

If Devatha prathishta is done during Gurus astha kaal, then there may not be any improvement or abhi-vriddhi to the priest

Vivah:- one among the vadhu or vara may get anarogya and his/ her jeevana may become astha, wont get uttam bhavishya.

Mangalya:- if purchased or gave advance for preparing Mangalya during Gurus astha kaal-----may have to face the divorce. During Shukra astha kaal--- she may lose Mangalya.

Upanayana:- That childs education may get disturbed / discontinued and may have to suffer in the long run.

Vidyarambha :- there may not be any future to that child and may grow up in dur-maarga. With this , sometime child may have to suffer from Apasmaar rog or Fitz. )

Griha arambha ( construction of New house ). Yajmaan of the house may have to suffer in the long run.

Piercing the Ear:- In future, the child may have to suffer from accidents, may reduce its ayush.

Maha Dhaan-Shayaa Dhaan:- If done during Shukra astha kaal, later on ,pathi and pathni may not have good relationship and may turn into divorce.

If done during Gurus astha kaal, they may have to face court cases in future.

Vigraha Dhaan:- If done during Shukra astha kaal, then that person may not have improvements in his life.

If done during Gurus astha kaal, then that person may have to suffer the crunch of money.

[P.Srinivas. Rao]

During Shukras Astha kaal:-

Opening of new hotel or restaurant,

Sweet shops or Cold drinks or Ice cream parlours,

Griha arambha—if done , there will be too much expenses till the construction of house is completed.
Griha pravesh--- if done, always there will be sickness in the family,


Vivah----if done , no nemmadhi between the couples,

If pregnant lady is brought back to her mothers house for delivery-----baby and babys mother s health may deteriorate gradually,

If pregnanat lady does the prayaan------husband may go bankrupt after the delivery of the baby,

Upanayana------if done, vatu will not poorna vidya or vatus vidya may become shoonya,

Starting of any new venture/ business---if new business is started, may have to face many problems from government day by day,

Devatha prathishta---- refer the phala above,

Digging of wells or bore well----wells water if used , the owner may become debtor,

Cloth, textile shops, Rayon shop, woolen shops, Silk shops, alluminium shops,

Fancy shops or ladies items shops, alankaar shops, gift shops,

Sugandha dravya shops, Medical shops, Vehicle spare parts shops, Whole sale rice shops, Shares business,

Cotton farm, Flower garden, grapes farm, Cashew nuts farm, aracanut farm, apple farm, Pine apple farm,Turmeric, Vegetable, Potato growing farm,

All these shubha karyaas are not adviseablle to start during Shukras astha kaal---------said in Muhurtha Marthanda , Muhurtha Ganapathi granthas and in Muhurtha Darshini by Sri Gunjur Ramachandra Shastriji.

Readers may pl note that , if Muhurtha pooja is done before astha kaal, continuing the work during the astha kaal is no problem. But during the asthangatha kaal , no Muhurtha should take place.

That is the reason , granthakaars while explaining the Sukh vichaar, they said-----------Yoga karakas should not get astha.

[P.Srinivas. Rao]

Now let us understand which graha is Karaka for which Bava/ house ?. Why Guru is so importanta in ones jataka ?

1st Bava------Bava karaka is Ravi;

2nd house-----Guru,

3rd house-----Kuja,

4th house-----Chandra and Budha,

5th house-----Guru,

6th house-----Shani and kuja,

7th house----Shukra,

8th house-----Shani,

9th house-----Ravi and Guru,

10th house-----Guru, Ravi, Budha,

11th house------Guru,

12th house-----Shani.

So u can see from the above that Guru is Karaka for 5 houses.

Guru- Shukra should not be astha during birth,

4th -2nd-9th-10th lord, Lagnadipathi and Guru-Shukra should not be in astha.

Astha means the Graha loses its balishtatha.

If Lagnadipathi is Astha, then the jataka s jeevana in astha .may have to face darker jeevana, sukha heena or jataka may not get the phala- phala adrashta . In other words, one day the jataka will become dagda. ( dagda=burnt ) Even if there is Maha yoga from Lagnadipathi, the phala will be shoonya.

If Guru is astha in lagna------ the jataka may lose all types of income and adhikaar .

If Shukra is astha in Lagna -----No richness (provided Shukra is not Uchha, swa kshetra ), may have to face tensions in many fields and in his jeevana.

While analyzing any Bava, one should keep in memory Three things. That is 1) Bava, 2) Bavadipathi 3) Karaka.

[P.Srinivas. Rao]

Naadi Rahasya ( very, very important , readers may pl note this ):-

Maha Yoga Grahas:-( Lagnadipathi with 5th lord, lagnadipathi with 2nd lord, Lagnadipathi with 4th lord and 2nd lord with 5th lord or Sanyog.)

If Neecha-------Phala shoonya,

If Asthangatha------tatkalika phala shoonya.

Shubha phala only after Udaya from Asthangatha. 1 day = 1 year.

If the Maha yoga graha in 6th ------Rog mukth, relief from sickness,

If maha yog graha in 8th ------------Debt muktha, relief from debt,

If Maha yog graha in 12th--------Less expenditure, relief from heavey expenses.

[P.Srinivas. Rao]

Kindly read very slowly and try to understand what I say in the coming paragraphs.

For eg:- A person is born in Kanya lagna ,

2nd and 9th lord Shukra is exalted with Ravi in sapthama sthana and astha during the birth time. Shukra is astha till 23 days from the date of birth.

As per the above ruling ----1 day = 1 year.

That means till 23 years , this jatakas Shukra wont give the phala.

Here in this jataka , Shukra is 2nd and 9th lord, sits in 7th house. This jataka wont get the phala of 2nd house, 9th house, 7th house and Shukras karakatwa phala till 23 years of age. The jataka will get all these bava phalas and karaka phalas only after 23 years of age.

Fotunately Shukra in this jataka is Uchha and vargothama but sits in maraka and badhaka sthana along with 12th lord Ravi. Here one thing to be noted. Both the grahas are Shatru to each other and not Mitra or Sama/ Neutral.

The prediction is --- after 23 years , this jataka will have unnatha jeevana but less marital happiness. Till 23 years , this jataka may have ordinary jeevana. In case the Shukra is not with Ravi, then this jataka would have the Best jeevana both in terms of aishwarya and marital happiness.

Fortunately only Rahu graha is there in Shukra nakshatra ( Poorva phalguni, Poorvashada, Bharani ) and Rahu dasha starts only after 89 years of age. Shukras astha may touch Rahu and the jataka may have to face problems during Rahu dasha.

Who knows this jataka is alive after 89 years ?. This is VIDHI. This is the phala of asthangatha graha.

[P.Srinivas. Rao]

Here , we have to see in which SAMAYA the graha ( shukra ) is there.

After doing calculation , we find that Shukra in meena in 9th Samaya. (9th Samaya is -----in Namaskar Samaya. That means Shukra will give good phala.Shukra here is mangala ( good ) to the jataka.

The graha should not fall in ----4-06-10-11-15-20-21 Samayas.

4th Japa samaya=Kashta,

06th Homa samaya=Dukha,

10th Adri pradakshina samaya=Daaridrya,

11th Vaishva devi samaya=Ashubha,

15th Aakrosha samaya=Vyasana,

20th Aalasya samaya=Bhaya,( fear ),

21st Shayana samaya=Daaridrya

[P.Srinivas. Rao]

Reders may pl understand , the No-1 Vichedana karaka is Ravi and not Kuja.

Here in this jataka , Ravi got the bala from Shukras uchhatwa, hence Shukra is the most powerful graha than Ravi in sapthama sthana.

Since Ravi is mouni -karaka ( silent, don’t talk much---said by Kalidasa ) ) and sees the lagna , the jataka prefers to keep secrete about her/ his marital vichaar, because Lagnadipathi and sapthamadipathi are in 2/12 relation ship both in rashi and navamsha. Means ,boy likes the relationship but girl may not, so may not go to extreme ( vichedana ) in their relationship.

Here in this jataka Shukra is slightly ahead of Ravi, Shukra is already passed Ravi, therefore both will have preethi, vishwas between each other .

In Uttara kalamritha it is said, if Ravi in sapthama-----pathi will have a good personality, attractive figure, vishaya abhilaashi, ugra drishti.

Ravi sits in 7th only to those who is born during sooryastha kaal.

From this Ravi, pathi will have adhika swabhimaan, athmabhimaan, he will have the swabhava of crticising his wife or talks harsh, sheegra kopi can be seen from him.

The reason is, pathi sukha karaka is Ravi in females jataka.

Ravi is athma karaka, on the basis of bala- bala of Ravi, one should say pathi sukha in females horoscope.

Ravi is the most powerful graha in this jataka because it is having good shadbala. But the placement of Ravi is not good. He is in Sapthama sthana which is also the Dwi -swabhava rashi , jala tatwa rashi, maraka and bhadaka sthana . Therefore , there bound to be asamadhaan between the couples.

That is why Robert Svoboda said in his book that the person born in Kanya-Dhanu-Meena and Mithuna Lagna will have less marital happiness. Because ,Lagna is dwi swabhava rashi, lagna lord is also dwi swabhava rashi , sapthama sthana is dwi swabhava rashi, and sapthamadipathi is the lord of dwi_swbhava rashi. For these lagna , sapthama sthana is both maraka and badaka sthana.

Among these 4 lagnas, Mithuna lagna will have more tendency for divorce because sapthama sthana is agni tatwa rashi and dwi swabhava rashi .


To be continued---------

[P.Srinivas. Rao]

Here the readers should not misunderstand the word “ less marital happiness “ for divorce.

For divorce we have to see many things like Compatability, yoga, Shukra, Kuja, sapthama , sapthamadipathi and lagnadipathi.

Sapthama sthana is a very delicate sthana, because it is lagnas maraka and vyayas ashtama sthana. Vyaya sthana is where husband and wife joins together.

In otherwords sapthama is in between sashta and ashtama sthana. Slight disturbance to this sthana may some times create a havoc in ones jeevana because sapthamas maraka sthana is lagna . It is having the direct consequence to Lagna.

One papa graha having the sambandha to this sthana will reduce 33.33% phala, 2nd papa graha will reduce another 33.33% phala, and the third papa graha will reduce 100% phala ( 33.33 + 33.33+ 33.33 = 99.99% )

Many astrologers may say that , since Ravi is in jala tatwa rashi and the jataka is born after sun set, the Shukras asthangatha will not be a problem. This is wrong, because if agni tatwa graha sits in jala tawa rashi , then that graha will act more malefic. Jala tatwa is opposite to Agni tatwa. Since Agni tatwa graha Ravi is sitting in sapthama jala tatwa rashi , he is not comfortable here and more over this is maraka and bhadaka sthana .

To be continued-----

[P.Srinivas. Rao]

Here we shall see what is the Niyama for Tatwa grahas:-

Agni tatwa—jala tatwa ======= Shatru, Kashta jeevana,

Akaash tatwa—Vayu tatwa ==== Shatru, Dukha jeevana,

Pratvi tatwa—Jala tatwa ====== Preethi, Samaanya ( ordinary ) jeevana,

Agni tatwa—Pratvi tatwa ====== Sahaya ( helping ) Samaanya jeevana ,

Vayu tatwa—Pratvi tatwa ====== Shatru, Asahakaar jeevana , no coordination,

Pratvi—Akaash tatwa ==========Sama , ups and down jeevana,

Agni—Akaash tatwa ========== Sama, Uttama jeevana,

Agni—Vayu tatwa ============= Sahaya, helping, Vishesh jeevana,

Jala tatwa--- Akaash tatwa ====== Tripthi, full of satisfaction jeevana,

Jala tatwa—Vayu tatwa ======== Little ups and down jeevana

( usually , the astrologers use this tatwa phala in Prashna sashtra particularly when one raises the question of missing article or death )

Guru is Akaash tatwa graha, that is why when Guru sits in Pratvi tatwa rashi, one will have the problem in santhana . The reason is, too much of distance between pratvi and akaash.


To be continued------

[P.Srinivas. Rao]

After all in this jataka, the Ravi is 12th lord , having the most Shadbala and sthana bala, sits in badhaka and maraka sthana , vyas ashtama sthana is sapthama and the sapthama sthanadipathi is neecha and week, it is bound to give the difference of opinion between the couples. Here in this jataka , both Ravi and Shukra are powerful.

Sapthama sthana usually have the most connection with dashama sthana . Because sapthamas sukha sthana and griha sthana is chaturtha sthana, . That is why in Naadi jyothish , it is said that dashama sthana should not get the papa graha sambandha by any means. ( griha ==home )

Here in this jataka , chaturtha sthana from sapthama is Mithuna. Ketu is placed in this sukha sthana from sapthama and dashama from lagna. ( Ketu is in 10th house, Ravi + Shukra in 7th house, Guru in 5th house from lagna )

Ketu is karaka for lonliness . Because dashamas sapthama sthana is chaturtha ( sukh sthana ) from lagna,This jataka might likes to have swatantra/ independent jeevana. They will be efficient only when they are alone in their work. They don’t prefer crowded place, instead they prefer lonely place where there is not much crowd. They are happy most of the time when they are alone. They don’t like interference of others in their jeevana.

Since bhagyadipathi shukra is uchha in sapthama, we can say that bhagya / Adrashta will open only after marriage, the jataka will get the vivah sambandha from a better family than jataka. I mean Vivahatpara bhagya yoga.

[P.Srinivas. Rao]

Since 12th lord Ravi is there in sapthama along with Shukra, naturally there might be little misunderstanding and arguments between the couples which may lead to more expenditure.

By any reason Ravi in sapthama is not all good for marital happiness unless aspected or having the sambandha of Balishta Guru.

[P.Srinivas. Rao]

Why Ravi is Atma karaka/ Atma-abhimaani karaka ?.

Because, he wants to get all the things from his own self efforts, from his own prathibha shakthi. He is a Kshatriya graha, kaarya karaka, gowrav yutha karaka, satwa guna karaka, purusha graha ,Ramavathara, Top Adhikaar karaka etc , etc.

Ravi through his father Kashyap Maharshi, prayed Jaganmaatha for thousands of years and got the vara-----for Tejass, Aroghya, Adhikaar, Richness, Atma jnana, Vichaaravantha, Mouna ( silent ), Shakthi to travel every where, shakthi to endorse his Chaitanya to every living beings and Mind to get every thing from his own prathbha shakthi/ own self efforts.

He got the name as Akhanda Tejassvi, Graha Raja from Lord Aditaishwara by doing thousands of years tapass. For that he made a prathishta of Aditaishwara linga. Lateron ,Samudra Raja prayed this Linga for many years to get Moksha. ( said in Skanda Purana ).

We can see this Adhika Atmabhimaan , when Ravi is uchha but born after Sooryastha or Lagna is aspected by Ravi or Ravi is in lagna but born after Sooryastha or aspected by malefic grahas.

We can write tens of pages about Ravi and Shukra yoga. That is why , Graha Yuthi and Dasha is given more importance than Bava in Naadi Jyothish and that is the secrete of Naadi shastra.

That is what we can find in Robert Svobodas Light on Life, he explained all the charts from Yoga or yuthi only. To say the phala only through Yoga , one requires lot of jyothish knowledge and intuition.

I request the readers should take this phala in a sportive manner. I may be wrong in my explanation. Kindly pardon me if I am wrong and hurt their feelings.

[P.Srinivas. Rao]

When the Grahas become astha, one will face different types of difficulties:-

That is why it is said in jyothish that Guru and Shukra or the yoga karakas should not become astha, vakra, neecha. That is the main reason, it is said ,that a graha loses its bava phala when that graha sits in uchha sthana and becomes vakri. In otherwords, Vakri Uchha graha will give Viparyas phala.

Chandra Astha/ Ksheena Chandra:- Mental agony will be there. This applies to neecha Chandra also.

Kuja astha:- Brothers may become shatru, kalaha with regard to bhoomi, property, house vichaar.

Budha Astha:- may have to face shatrutwa in their dealings or vyavahaar, Vidya banga, unnecessary running here and there without any phala, Kaarya haani. ( for Vidya , not only Budha is important but more important is Guru, Lagnadipathi, 4th-5th-9th house and its lords and dasha lord during education period )

Guru Astha:- Court cases may go against you, pain from childrens, problem of money. Guru is called as shreshta jeevana karaka. Ones jeevana can be determined by the placement of Guru in ones jataka. That is the reason , it is said that Guru should not be aspected by papa grahas like Kuja, Shani, Rahu and ketu. Instead Guru should aspect these grahas.

Shukra Astha:- Stree become shatru to you, no sukh in sansaar, eratic jeevana. ( gadi- bidi jeevana or hurry - burry jeevana ) Some thing- some where- some tension in jeevana or sansaar.Richness/ magnanimity is used, where it is not required and vice-verse.

Shani Astha:- your job or work may become shatru to you, apa-keerthi, abhichaar bhaya, kaarya banga.

[P.Srinivas. Rao]

If 8th lord is astha:- worried about money, may have to face many problems in family ( kutumba ), Neecha phala.

6th lord is astha:- worried about the fine from Govt.( tax, fine, attachments, etc )

12th lord is astha:- too much expenses.

If Shubha Kaaryas lagndipathi is astha:- That work or kaarya may not complete.

If 64th paadadipathi and 88th paadadipathi ( lord ) is the lagnadipathi of shubha kaarya is astha:-

a) That muhurtha phala may get spoiled within a year,

b) Muhurtha lagnadipathi is also the lord of 6th-8th-12th , then the kartha may have to face kashta- nashta – opposition from his shatrus.

c) In case the Muhurtha lagnadipathi is also the dashadipathi or bhukthiadipathi, then the Kartha should be careful in his kaarya.

d) In case these padadipathis are Shani-Kuja-Rahu or Ketu, then the kartha should take more care in his vyvahaar.

In Jataka --- if bhukthi karaka ( lord )is yoga karaka to lagna and is astha ------ then the native may have to face problems in his work or vyvahaar, income may not be sufficient, But Budha or Guru or Shukra aspects this bhukthi lord , then the native may find alpa shubha.

When the graha becomes Neecha ---------Neecha jeevana,

When the graha is astha-----------------------satisfactionless jeevana or asamadhaan jeevana,

When Shukra in Vakri graha nakshatra----- asamadhaan in sansaar, ( this is very imp, pl memorise this )

When 7th lord is vakri and also in vakri graha nakshatra-----Sansaar may divide or break.

When Guru is astha and lagnadipathi becomes nirbala with papa graha and aspected by the graha from ashtama sthana or aspected by ashtamadipathi--------kashta jeevana, lonliness jeevana, may have to face lots of criticism from every body. It is caleed as Papa- bhooyishya jataka.

Graha will give the gochar phala based on the grahas placement in moola jataka. For eg:- Guru bala is there in gochaar, but Guru is astha or neecha in moola jataka. In that case ,gochaar guru phala may not be helpful or may become useless to the native.

In otherwords, If the Guru is neecha or astha or in shatru rashi in moola jataka, the native may not get the gochaar phala even if there is Guru bala. Native may not get Gurus poorna phala.

Neecha , moudya yutha grahas will always reduce the shubha phala.

Even if one of the grahas in Maha yoga is astha, then the jataka may not get Maha yogas phala at all.


Graha Yuddha:-

Kuja and Rahu yuthi graha yuddha started on 3-10-12 at 14-04-42 hrs and will be there till 6-10-12/ 5-31-56 hrs

[Ghrishneswar]

Thanks for the detailed posts Rao ji.

Now we need to know is how the Sun's strength - neecha vs uccha has any impact on combustion?
It seems that this has not been covered in the posts or I may have missed it.
Does it have any impact on combustion?
My take is combustion is a very physical phenomenon and is based on degree of closeness.
When Sun is neecha and causing combustion it brings out added maleficence.

But others have different opinion. I would like to hear your opinion or it is not even a consideration at all from your perspective.

[P.Srinivas. Rao]

Dear Grishneshwar, after this post i will come back to u.

Astha in Mangalya sthana.JPG

Let us see the above example, how a famous astrologer missed to see the Astha Graha and gave green signal for the marriage ?.

Lady: - 25-12-1970/ 5 pm/ Mangalore.

Here 2nd and 5th lord Budha is astha in mangalya sthana along with Ravi.

Since shubha graha Budha in ashtama sthana, the jataka quarreled with her natives and elders, got fed up in her jeevana and took the decision to divorce.

Budha is shubha graha to this lagna but asthangatha in mangalya sthana, hence Mangalya sthana became astha. With this mangalya bhagya could not remain for long.

Since Budha is with Stree dweshi karaka Ravi, the jatakas mind not allowed her to stay together for long.

Since Budha is astha, the native could not proceed further in education also.

[P.Srinivas. Rao]

Astha.JPG

Let u see another example:-

3-10-1969/ 2.40pm/ Mangalore.

(Bava Pradeepika Grantha adhaar,

Kuja vedha,

Budha astha,

Guru astha. )

We shall see the Lagna shuddhi:- ( I would like to advise all the astrologers here that, before analyzing any horoscope , the first and the foremost step is to see whether the Lagna shuddhi is there or not in the jataka. Only after ascertaining the Lagna shuddhi, one should analyse other bavas or say the phala –phala of the jataka.).

What is lagna shuddhi:-

Papa graha should not be in Lagna,

Lagnadipathi should not be Neecha or Astha,

Lagna should not be in Papargale (papa graha in 2nd and 12th from lagna),

Papa graha should not be in Kendra.

In the above jataka, Lagna is in between Kuja and Rahu, Lagnadipathi is neecha.

Rashiadipathi of lagnadipathi (Shani) Kuja is in 12th from Lagna.

Shanis nakshatradipathi in ashtama sthana.

Navamsha lagnadipathi Shukra is neecha and Shani aspects navamsha lagna.

Therefore, lagnadipathi and Lagna has become nirbala both in Rashi and Navamsha kundali. With this the whole jataka has become bala heena and the jataka has to suffer kashta – nashta, shrama jeevana, no hopes, dukhamaya jeevana, loneliness and one type of astha jeevana , wegabond jeevana throughout his life.

When Lagna and Lagnadipathi become nirbala, the jataka loses the strength of getting the phala of entire 12 bavas.

Now let us see whether this jataka don’t have any YOGA?.

Ravi + Budha === Budha Aditya yoga. But Budha is astha, hence no yoga phala. (In J Hora, astha of the graha is shown only when it is in 5 or 6 degree from Ravi )

Kuja + Chandra Yoga == Laxmi Narayana yoga. But Chandra is in 6th from lagna and Kuja is in 12th from Lagna. With this, native will suffer from shortage of money.

No graha in between Chandra, so Kema Druma jataka. But Guru and Budha are in Kendra ( 4th from Chandra ) to Chandra and Kuja in 7th from Chandra . So this yoga is banga.

Chandra + Guru yoga == Gaja Kesari yoga. But Guru is astha. Ketu is in between Guru and Chandra, Shani aspects Chandra. Thus Gaja Kesari yoga became bala heena.


Lagna
Now let us see What Kalyana Varma says in his grantha Saravali:-

Lagna , Lagnadipathi is bala heena ,
Astha Guru aspects Lagna,
With this all the yoga has become Yoga Banga.

Next we shall see Rekha Yoga –Duryoga janana phala as per Kalyana Varma.--------

Guru is astha.
Lagnadipathi is nirbala.
Guru aspecting lagna is with 8th lord Ravi.
Chaturthadipathi Kuja is having the sambandha of Chandra in 6th.
This is called as Rekha Yoga.

Chandra bavadipathi Budha is with 8th lord Ravi. Hence all the yoga’s became nirbala.
Since Lagna, Lagnadipathi, Chandra and 4th lord is nirbala, jatakas respect got hit. With this mathr sthana became nirbala.

Ravi being the pitr karaka along with bhagyadipathi Budha, pitr sthana is balishta. Therefore, the jataka should take care his father, should treat his father well. Only then this jataka will be shown the way to come up in his life by the ashirvad of his father.

[P.Srinivas. Rao]

Ravi+ Shukra in Tula Rashi:-

Tula rashi consisting 3 nakshatras. They are

1) Chitta-----Chitta nakshatradipathi is Kuja. So there will be Kalaha jeevana

2) Swathi----Swathi nakshatradipathi is Rahu. So there will be suspicious behavior among the couples.

3) Vishaka ----Vishaka nakshatradipathi is Guru. So there will be less interest in marital life.

Ravi neecha in Tula rashi, shatru rashi is poorna dosha karaka.

Here one thing to be noted that ----when the graha becomes neecha or in shatru rashi, it will bring ashubha phala unless he is Uchha in navamsha.

When the graha in shatru sthana, it will bring tension.

When the graha becomes neecha , it will bring varieities of ashubha phala.

Neecha graha will bring ashubha phala of the bava where it sits, its adipathya and its karakatwa.

Ravi + Shukra wherever may be , ashubha phala dayaka. Because they are shatru to each other. That is why this yoga is Maha dosha karaka both to male and female. It is called as dushta yoga because it will give too much tension in ones marital life. 70% of vichhedana happens by Ravi alone in this world. Ravi is called as Stree dweshi graha. Ravi + Shukra yoga in 5th or 7th will deffinetely bring marital discord, there is no doubt in it. This is my experience/ anubhav in analyzing many horoscopes.

Even though Shukra in his own house, he loses his strength when he is astha. Since Shukra is kalatra karaka, he will bring tension in marital life when he is with Ravi, whether Ravi is neecha or uchha. Yoga phala of this graha yuthi is always ashubha phala dayaka.

Kindly dont misunderstand that the graha becomes bala heena when he is Neecha.

[Ghrishneswar]

Thanks, I got the answer I was looking for.

[milredr]

Thank you Sir for clarifying.

Girishwar u were right indeed.

Regards

[P.Srinivas. Rao]

Dear Milredr and Grishneshwar,


One more important thing i forgot to tell u is that , Ravi + Shukra yoga in 6th, 8th and 12th bava is more asshubha dayaka than in any other bavas. If this yoga falls in other bavas, it may not give so much ashubha phala than in 6th, 8th or 12th bavas.

Others:-

Graha is Uchha in Navamsha will always bring shubha phala even if that graha is neecha in Rashi chakra.

Similarly, graha is neecha in Navamsha will always bring ashubha phala even if is Uchha in Rashi chakra.

Graha is nishpahaladayaka when rashiadipathi or sthanadipathi is in neecha or astha.( this is as per Deva Kerala Naadi )

Graha in Neecha kshetra will bring only 0% to 12.5% shubha phala ( refer page 65 Robert svobodas Light on life )

It is common belief that every Uchha graha will bring shubha phala. Here , the graha will take the native to unnatha sthana only when it is uchha both in Rashi as well as navamsha chakra and will give whatever he ask. Otherwise not.

The graha will bring shubha phala ,if in yoga karaka nakshatra. But one should see uchha – neecha here.

Uchha graha always give richness in money matters.

Similarly , if the graha is neecha or in neecha navamsha ,the natives income will become useles
Or native may not be sufficient in his income.

Graha in Moola trikona or in 1-4-7-10-5-9th bava--------- one should say the phala.

Here, graha in 1-4-7-10-5-9th bava will bring improvements or abhivraddhi,

Graha in 3-6-8-12th bava will bring Kashta , nashta,

Graha in 2nd 11th----- graha may or may not give shubha phala ---Neutral phala.

Graha in Shatru kshetra---- will bring tensions, athank,

Graha in neecha---- will bring varieties of peeda.

Lagnadipathi in Chandra nakshatra------ he will mingle with every body and will have cordial relation with all.

If Bhadakadipathi is Vakra or in Vakri nakshatra------ no Shanthi or homa will give the phala,

If Lagnadipathi is neecha----- no use in performing any Shanthi or homa, daampathya sukha heena.

If Lagnadipathi is astha-----his bhavisha will become astha,

If born in Dagda yoga----- one day native will become dagda,

If Lagna is not shuddhi--- jataka may not have the strength to experience the phala, less anubhav praapthi.

If the graha is uchha ---- it will bring shubha phala of its bava, adipathya sthana and karaka phala. Vice-versa to neecha graha.

Janmaadi all dashadipathis in way or the other have the sambandha of badakadipathi, then the native must have to suffer kashta- nashta, money crunch, too much expenditure, ashaanthi, anarogya etc-etc. ( we shall take up this vichaar in coming days, what is the phala of Badakadipathi and its sanyog with other grahas. )

If lagnadipathi in 6-8-12th ----- Swayamkratha aparadha jataka. Problems from his own actions.

[Ghrishneswar]

Thanks Rao Sir.

What happens when combust planet is exalted or MT in kendra in Navamsa?

[P.Srinivas. Rao]

RAVI + SHUKRA YOGA:-

In 2nd----------------------------------------Eye problem/ deffect,( right eye )

Shukra is uchha---------------------------Dwi- bharya yoga,

7th lord Shukra with Ravi in 5th-------spending recklessly for maintaining the prestige and may lead to marital discord,

7th lord Shukra with Ravi in 2nd------ too much expenses in kutumba,

7th lord Shukra or Ravi with Ravi or Shukra in 7th------ richness after marriage but no marital happiness,

7th lord Shukra with Ravi in 11th----- even if there is richness but no nemmadhi jeevana,

Ravi+Shukra in 5th or 7th ------ -------No sukh in vivah jeevana ,

Ravi –Shukra in 6/8------ --------------No happiness in marital life ( Sashtashataka )

Ravi-Shukra in 6/8:- ( means, Shukra in 6th from Ravi and Ravi in 8th from Shukra. Sashta-ashtaka )

In D/3--------Bratr viyog, ( D/3 means Drekkana )

In D/4----- --problems in property matters,

In D/5------Devatha upasana may not be fruitful,

In D/6------ pain in health matters,

In D/8------- problems to Ayush,

In D/9----- -no happiness in marital vichaars,

In D/10----- problems in udyog,

In D/11----- money wont come in time,

In D/12----- problems to mom and dad,

In D/16----- asamadhaan with regard to vehicles,

In D/20---- good from Devatha upasana,

In D/24---- Vidya bangha,

In D/27----- has to take extra care with regard to health.
( Here if Ravi or Shukra in 6-8-12th in the above amsha kundali, then the kroora phala is more )

Ravi is prasava vedhana karaka ( pain during delivery of child ); Shukra is Veerya karaka. This yuthi or aspecting each other will bring too much pain during delivery of child. After experiencing too much pain during first delivery, she may say “ one is enough “ and may not go for 2nd issue.

Ravi is agni graha ,hence Veerya cannot stand for long and may come out immediately like water. ( I hope the readers will understand what I intended to say . That is why it is said that Shukra should not be in agni rashi or agni nakshatra or with agni graha or aspected by agni graha or with Shani, Kuja, Ravi) and may lead to marital unhappiness.

They prefer unrestricted life, swatantra jeevana, independent jeevana.

So if Shukra in Mesha- Simha- Dhanu,--- less in Veerya shakthi. Here Bharani-Hubba-Poorvashada will have little more veerya shakthi .

If Shukra in Magha, Uttara, Hastha, Chitta----- Veerya dosha.

Shukra is one type of attraction graha. This graha is having shakthi to attract others from their attitude or nature. This is mostly applicable to females, they attract others from their haava- baava and their vayyaara. If this yuthi in female jataka , they will show their guts like male. They wont hesitate to talk to any body. I mean they have the manly guts. Because Ravi is purusha graha and Shukra is mridu ( soft ) graha, stree graha.

Shukra is like a Rose, slight effliction to this rose will effect its blossomness and fragrance.

They will be interested in music, drama, acting or in collecting various weapons. ( I request the readers should not misunderstand here. I have written here only for readers academic knowledge.

Ravi+ Shukra yuthi in male jataka --- Uttama stree sangha but no marital happiness. Uttama purusha sangha in female jataka but no marital happiness.

Shukra ---- chanchala, Chapala, shrude, greedy

Kuja-------- pushing the jataka to karma

Shani----- -push the jataka to do mistake , achaturya

Ravi------ - strong intention to do

Guru----- Guru will advise and show which is bad and which is good to jataka.

Therefore , it is said that Shukra should not get the sambandha of Shani, Kuja, Ravi by any means in jataka.

[P.Srinivas. Rao]

Shukra in Mesha-bharani nak, in Simha-Hubba nak, in Dhanu-Poorvashada nak--- is called as Trikoota yoga, one of the best yoga . But no marital happiness

Lastly , the main phala of Astha graha is -------- it increases the Shatrutwa among the people ( Shatru vriddhi ). This can be seen only during the dasha or bhukthi of astha graha. The astha phala is nothing but Vikalavastha phala. Kindly read what is Vikalavastha phala of the graha.

[anuradha]

Sir, As per Saravali, Venus in Krittika,Revati, Swati, Pushya,Ashwini is Rajyoga Karka. regards